March 28, 2021, Palm Sunday
St. John’s United Church of Christ, Union, Illinois
Psalm 118:1-2, 19-29; Mark 11:1-11[1]
You want a hero? Well, I’ve got one for you. How about a
Messiah? How about the return of King David? Let’s have a big parade! We’ll
show those Romans that they can’t shove us around anymore!
Why is he riding a colt? I don’t know. Maybe he couldn’t
find a horse. Anyway, join the cheer: Hosanna! Save us now! “Blessed is the
coming kingdom of our ancestor David!”[2]
Shush? Why shush? Oh, the soldiers; I see them. Right,
we’d better look busy.
The crowd, gathered for Jesus’ entry into Jerusalem is
quoting Psalm 118, which happens to be the Old Testament chapter most
quoted in the New Testament. It appears here, when the people shout Hosanna! “Blessed
is the one who comes in the name of the Lord!”[3]
We know this one, right? We hear it all the time in our communion liturgy. But this verse is not the most quoted verse
of Psalm 118. The verse of Psalm 118 that gets quoted the most in the New Testament comes from earlier
in the Psalm. “The stone that the builders rejected has become the chief
cornerstone.”[4] The
New Testament writers mention that passage, or refer to Jesus as rejected,
eleven times. I wonder if the crowd didn’t make the connection because they
didn’t want to make the connection.
The people who cheer on Jesus as he enters Jerusalem picture
him as the kind of hero they want him
to be. “Blessed is the coming kingdom of our ancestor David!” The people want a
conquering hero. “With the Lord on my side I do not fear”[5]
is another verse from the same Psalm. At this stirring moment, the crowd is
caught up in the excitement of new possibilities. Reality, and rejection, will
set in soon. But for now, this could be IT. This
could be the moment when things finally start going our way.
In our day, celebrities are often confused with heroes. We’re
all drawn to celebrity, and it’s easy to get caught up in the pomp and
circumstance of a parade. Look, there he
is! Hey! Did you see that? He saw me. Jesus waved at ME! It’s a little
silly, and I’m sure that the soldiers looking on thought this little
demonstration was foolish. It’s just
another prophet riding on a donkey, after all. He’s no threat to the empire.
Only a fool would worry about this guy. Jesus may have been a celebrity, but more, so much more is happening
here.
The way we often define a hero is the one who faces danger
or overcomes adversity through feats of ingenuity, courage, or strength. The classic
hero is a warrior who lives and dies in the pursuit of honor. The hero fights
the dragon to save the village, or rescues the captive from the villain. In
this sense, Jesus should have entered Jerusalem on a horse, ridden straight to
the Governor’s palace, defeated the soldiers, and driven the Romans away from
the city. That is not the hero story of Jesus, however.
A hero might be thought of as one who buys the groceries for
their elderly neighbor. While that might be a wonderful thing, and might even
save that person from starving, that’s altruism, not heroism. Jesus may have fed
the five-thousand with loaves and fishes, and taught us to give food to the
hungry, but Jesus was doing a lot more than teaching us how to be nice.
Another version of the hero comes from Joseph Campbell,
defined in The Hero With a Thousand Faces. “A hero ventures forth from
the world of common day into a region of supernatural wonder: fabulous forces
are there encountered and a decisive victory is won: the hero comes back from
this mysterious adventure with the power to bestow boons on his fellow man.”[6]
This concept of a hero suggests an archetype of the “hero’s journey” common in
mythology and stories across all cultures. This version fits more closely with the
journey of Jesus from the cross through the grave to resurrection, but it doesn’t
mesh with the rest of what we know of Jesus.
Is the Jesus story a celebrity sighting, the tale of a
knight in shining armor, the heart-warming anecdote of a kind person, or a fantastic
journey? It doesn’t fit any of those boxes. Jesus might be a hero, but that is
not the whole story. Jesus came to break the power of sin and death, to
transform human hearts and human societies, and that just won’t fit in the boxes
we make.
Jesus enters Jerusalem, and the crowd greets him with a hero’s
welcome. Things quickly start to change. The next day Jesus will return to the
temple, this time in a rage as he’ll turn over the tables of the moneychangers.
He will spend the rest of the week stirring up trouble and making the
authorities angry, all the while keeping the crowd “spellbound by his
teaching.”[7]
At one point Jesus will poke fun at the scribes as the crowds “listen to him
with delight.”[8]
It is great entertainment to watch people do dangerous
things, and brazenly taunt the powerful. But when the entertainer crosses the
line, and the authorities take measures to remove him from the stage, we
quickly distance ourselves. It’s all fun
and games until someone gets arrested. At the end, even those closest to Jesus
will fear to be associated with him. In Gethsemane, after the betrayal by
Judas, “All of them deserted him and fled.”[9]
Even Peter, bold enough to follow at a distance, would deny him three times
before Friday morning.
At the festival, the crowd finally turns on him. Encouraged
by the chief priests, they ask for the release of Barabbas, a rebel who took
part in a recent insurrection. This is the kind of hero they’re looking for – a
warrior, one who is not afraid to take up arms against the Romans. The prophet, yeah, he was entertaining, but
he’ll never change anything. And he messed up people’s property over at the
temple. Sure, crucify him!
But remember the Psalm. Jesus himself quoted it just a
couple of days ago. “The stone that the builders rejected has become the chief
cornerstone.”[10]
It is in fact the rejection and all that follows, not the “hero’s welcome,” that
will shake the world to its foundations and make Jesus the Cornerstone for a
whole new reality.
You need a hero? I’ll do you one better. Here is the Son of
God, about to be betrayed, abandoned, abused, and executed, riding into the
city of his doom aware of what he will face. The crowds are restless. It looks
like the evil side will win. I’m on the edge of my seat. Amen.
[1] The
scripture quotations contained herein are from the New Revised Standard
Version Bible, copyright © 1989 by the Division of Christian Education of
the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved.
[2] Mark
11:10.
[3]
Psalm 118: 26.
[4]
Psalm 118:22.
[5]
Psalm 118:6.
[6]
Joseph Campbell, The Hero With a Thousand Faces (Princeton University
Press, 1949, 1968), 30.
[7]
Mark 11:18.
[8]
Mark 12:37.
[9]
Mark 14:50.
[10]
Mark 12:10.
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