Showing posts with label #Acts 2_1-21. Show all posts
Showing posts with label #Acts 2_1-21. Show all posts

Sunday, May 23, 2021

Like the Wind

Pentecost Sunday, May 23, 2021
St. John’s United Church of Christ, Union, Illinois

Acts 2:1-21[1]

They were gathered in one place. They were probably celebrating a Jewish festival celebrated on the fiftieth day after First Fruits, also known as Shavuot, the “Feast of Weeks.” Shavuot commemorates the anniversary of the giving of the Torah by God to the Moses at Mount Sinai. It had been fifty days since the resurrection, and on that day, as they gathered, God gave the Holy Spirit. “Suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting” (v. 2).

God’s presence came like the wind. Listen; can you hear it? In the rustling of leaves, in the flap of a sparrow’s wing. In the creak of wood as the trees bend and buildings stretch. In the bending grass, the flowing fabric of a flag, in the rattle of a can as it bounces down the street. If you listen, the wind is speaking.

Do you understand the wind? It can be difficult to know what it is saying. Learning a language, learning to communicate, is hard. Learning to communicate in another language, or another culture, is even harder. Learning to hear the voice of God in the wind, well, it doesn’t come easy. Listening, really listening, takes work. The thing is, God’s voice transcends human language. The voice of God may blow in the wind, or roar in the fire, or speak in the sound of sheer silence. And we may not catch it at first. But it is there.

I came across something in a book I read a long time ago. Richard Bach published a book in 1977 called Illusions: The Adventures of a Reluctant Messiah. The main character has a lot to learn, and is given a book filled with many good tips on living. This passage is what blew by the other day: “A cloud does not know why it moves in just such a direction and at such a speed, it feels an impulsion… this is the place to go now. But the sky knows the reasons and the patterns behind all clouds, and you will know, too, when you lift yourself high enough to see beyond horizons.”[2]

I often feel like I’m getting blown around through life, and I’m not always sure where I’m going. You may feel that way too. Sometimes I get an impulse, I hear a voice calling me somewhere, but I don’t always know the reasons. Fortunately, there are times when I am in tune with the wind, more able to trust that the sky knows the reasons, and I find myself going somewhere that feels right. Sometimes, the wind carries to words to me, and I can sing along with the great song.

Like the apostles, gathered that Pentecost day, there are times when we feel like we are not tossed around in the wind but flowing with it. There are days when we gather as a church and the flames of the holy fire appear among us. When we come together, our spirits are lifted. Our heads are lifted up, and we stand taller. Smiles appear on our faces, even if we didn’t feel like smiling before. We open our mouths and speak as one, we sing in harmony, and the presence of the Spirit is undeniable.

One of the things that the wind does is create pressure. We often think of pressure as something which weighs us down. There is pressure to perform, to be successful, to get it all done, or to buy the next best thing; and there is pressure from our peers to do things that are not always good for us. We exhaust ourselves by constantly pushing against all of the pressure. But pressure can also lift us up.

When the pressure above a wing is lower than that below it, the wing is lifted. There is tremendous pressure “here below,” but the pressure “from above” can lift our spirits. That is the pressure that whispers “Be still and know that I am God.”[3]

We feel that pressure, the pressure that lifts, when we seek to lift others. A good conversation, time spent working together, or even a moment being playful like children can be enough to create some lift. And when we lift others, we rise with them. When I encourage a friend, I feel my spirits being lifted, my priorities reorganizing, and I finish the day on a higher plane. And that is something that I think we can all do for one another.

Stop for a moment, talk with someone, listen to someone, pray with someone, reach out a hand, or take the hand extended to you. You may find yourself lifted to where spirits can fly.

It feels good to fly free, but there is always the danger of crashing, or getting lost in the wind. Human beings are, I think, heavier than angels, and we have a hard time staying aloft. And we often find ourselves blown off course. On every journey we run the risk of getting lost. A kite is not a helium balloon, which can rise of its own accord. What keeps a kite from getting lost is the line that links it to an anchor. For me, the anchor is Jesus. Jesus offers me a rock on which to stand, an identity that shapes and molds me, a flame that burns in the darkness and is not overcome. When I follow in the way of Christ, I know that my course is true.

But I wouldn’t know Jesus without the people in my life who have helped me understand the wind, who created pressure that lifted me up. Like the wind is made up of small molecules, the wind that lifts my spirit is made up of all the people who keep me connected to the anchor. There are my parents, of course. Teachers, friends, camp counselors, ministers, poets, musicians, artists, actors, authors, children. There are the members of the church I grew up in, and the members of this church. My line has grown long, and I can almost see beyond horizons. Let us help one another to stay connected as we take flight. Amen.



[1] The scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.  Used by permission.  All rights reserved.

[2] Richard Bach, Illusions: The Adventures of a Reluctant Messiah (New York: Dell Publishing, 1977), p. 119.

[3] Psalm 46:10.

Sunday, May 31, 2020

E Pluribus Unum

May 31, 2020

St. John’s United Church of Christ, Union, Illinois

1 Corinthians 12:12-27; Acts 2:1-21[1]

E Pluribus Unum is Latin for “Out of many, one.” You’re familiar with the phrase, of course, from the Great Seal of the United States, which appears on the back of the One-Dollar Bill, among other places. It was considered a de-facto motto of the U.S. until 1956 when the United States Congress passed an act, adopting “In God We Trust” as the official motto.

At the time of the American Revolution, the phrase appeared prominently on the title page of a popular periodical, The Gentleman’s Magazine,[2] which collected articles from many sources into one “magazine,” an old-fashioned news aggregate website, if you will.

The meaning of the phrase was that out of many states (or colonies) emerged a single nation. It has also come to mean that out of many peoples, races, religions, languages, and ancestries has emerged a single people and nation—the “melting pot.”

Now, I think the melting pot concept has a flaw, in that it suggests that, when we come together, we turn into a uniform material, that we all conform to one common culture. While this sounds nice, it’s not what really happens. I suggest that we – as a nation made of many different peoples – are more like a stew. The chunks of beef, carrots, potatoes, and other ingredients remain distinct while making one dish.

Most people adopt English as the language of interaction, while retaining their first language at home and in gatherings such as churches. For example, several years ago my wife, Felicia, led worship in Spanish at the First Presbyterian Church of Marengo. This church, like many of our sister congregations in the United Church of Christ, was formed by German immigrants, and worship services were, until the 1940’s, conducted in German.

In 2001, following the September 11 attacks, the Ad Council launched a public service announcement in which ethnically diverse people say “I am an American.”[3] Near the end, the phrase E Pluribus Unum is seen with the English translation underneath. This is who we are today, a people made of many peoples, yet one nation. As the musician David Wilcox wrote, “We are children of slavery, children of immigrants, remnants of tribes and of tired refugees. As the walls tumble down, we are stronger together.”[4]

As Christians, this concept of many becoming one takes us back to that moment, Pentecost, fifty days after the resurrection of Jesus when God’s Holy Spirit came like the rush of the wind. The church was born as the Holy Spirit entered in and rested like a tongue of fire on each of them. Though they, the disciples at least, were all Galilean Jews, the crowd that gathered were from every nation. The people heard them speaking in many languages, and each person understood, no matter where they were from.

Jerusalem is a crossroads of the ancient near-east. Travelers, merchants, and armies have long crossed through this region. And Jerusalem bears the scars of many invasions, as empire after empire conquered the land and ruled over the people. So, the crowd that gathered probably represented much of the region around Jerusalem, at least, and possibly from much further away. And within just a few generations, the Holy Spirit would be poured out, if not on all flesh, at least in nearly every nation in the Eastern Hemisphere.

The rush of wind, tongues of fire, and humble Galileans speaking persuasively in many tongues were dramatic signs that God was doing something new, something that would transform the lives of all those present, and far beyond, in time and place. Though the disciples, I’m sure, had no idea what was to come, in hindsight we can see that the church was destined from the beginning to circle the globe.

Now, it makes me sad that Sunday morning at 10:00 a.m. is the most segregated hour in this nation. Though we Christians share the same bible, are baptized, and share The Lord’s Supper, we have fractured into thousands of pieces. It is estimated that there are some 43,000 different denominations of Christians.

Now, it depends on how you count, of course. These “denominations” are defined in terms of being separate organizations, not necessarily separate belief systems. The largest component (something like two thirds to three quarters) are “independent” churches, mostly in Africa, which are not necessarily different in doctrine, but are simply independent. The estimate includes national branches of the same denomination, such as the Lutheran Church of Germany and the Lutheran Church of Australia, as separate organizations. And there are many so-called “non-Denominational” churches which have effectively the same teachings, just different locations, different leaders, etc.

Some sources suggest Christian denominations can be divided into 6 major groups: Roman Catholics, Orthodox, Anglicans, Protestants, Independents, and “Marginals”. Wikipedia[5] lists about 40 major divisions, each of whom have some variation in belief. And there are serious disagreements between our various churches. Is this a bad thing? Not necessarily.

The differences among us, just as the differences among the members of the crowd that heard Peter preach that Pentecost morning, reveal the diversity of humanity united as followers of Jesus. Instead of dividing us, that diversity can provide a startling illustration of just how great the power of God is. Rather than dressing us each in a white robe and erasing our individual identities, God enters into relationship with us just as we are, wherever we have come from, no matter the languages we speak, and despite all that might cause us to turn away from one another.

Even as we have sheltered in our homes, worn masks when we ventured out, and avoided close contact with others, we have taken part in a global exercise in unity. “We are in this together” the signs read. By the simple act of wearing masks, meant to protect others from any droplets we may breathe out, we have engaged in a tremendous act of love for our neighbors. Most of us, when exposed to this virus, would survive. But, because a few of us would die, we have tried to save them by our sacrifice. And not just us, but people around the world. In a short video from late March, showing empty streets and closed shops, these words were spoken: “What you’re seeing in those empty spaces is how much we do care for each other… It isn’t the end of the world. It is the most remarkable act of global solidarity we may ever witness in our lifetime.”[6]

Today, on the birthday of a church called to spread to the ends of the earth, the love of God is given for everyone. Not just the disciples, gathered in a room, trying to figure out what to do now that Jesus has gone. Not just the holiest or the most faithful or the most learned, not just the believers, not just those who were with Jesus on the road or who witnessed him resurrected. No, at this moment, “all flesh,” male and female, old and young, slave and free, all are invited and included—all of us members of one body, indispensable.

The same Spirit of God that inspired the tongues of those gathered in Jerusalem is looking to inspire a rebirth within us. It is the same Spirit that led Isaiah to envision a holy mountain for all people, and gave the vision to John of Patmos of a city with no walls and no temple, where God dwells among us. It is the same Spirit that is breaking in to our cloudy consciousness renewing us.

The differences between us don’t matter to God. You’ve heard it said: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”[7] The rules that are designed to keep us apart have been broken by this God who loves all people. God is bigger than one group or another. There is no longer Catholic or Protestant, there is no longer Presbyterian or Methodist, there is no longer Congregational or Evangelical. God is bigger than any denomination. God is the Creator of the entire universe and all that is within it. God’s love is not limited to this people or that; God’s love is for all people, no exceptions.

This can be a time of great renewal for our church and all churches, an opportunity to re-examine the essential questions of how we are the church. This is a time to re-commit ourselves to the idea that “If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it”[8]. This is a time for our children to prophesy, for young people to dream dreams and older folk to see visions, a time to welcome the outpouring of Spirit that calls us into tomorrow.

Today’s story is our beginning story. The celebration of Pentecost, which began as a remembrance of God giving the Law to Moses at Sinai, now marks the giving of new life and the gift of the church, a new way of living for those who would follow Jesus in every land and in every age. Not just some kinds of people, but all different kinds of people, in all different places, different languages and customs, different cultures and backgrounds and experiences, different abilities and genders and races and orientations, all different kinds of people, loved by God and filled with God’s Spirit, a new creation just as it could and ought to be.

May you experience the fire of God’s Holy Spirit, anticipate it with joy and hope, give in to it with love. Live in solidarity with all people, so that they’ll know we are Christians by our love! Out of many, may we be one in living the gospel, bringing good news to the world that God loves.  Amen.


[1] The scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.  Used by permission.  All rights reserved.

[4] David Wilcox, “City of Dreams” on Into the Mystery © 2003.

[7] Galatians 3:28.

[8] 1 Corinthians 12:26.

Sunday, June 9, 2019

Translators for God

June 9, 2019 – Pentecost
Saint John’s United Church of Christ, Union, Illinois

Acts 2:1-21

God’s Word transcends all human barriers – language, nationality, race, ability. By the time Jesus walked the Earth, the Hebrew people had already migrated throughout the ancient middle east, encountering people who spoke a myriad of languages. The biblical scriptures were written in Hebrew, Aramaic, and Greek. As the Jews and the Christians spread out from the middle east, and began to speak other languages, so the stories of God were told in many tongues. According to Wycliffe[i], as of 2018, the Bible has been translated in whole or in part into more than 3,300 languages.

We hear in this story of Pentecost that people from as far away as Rome, Egypt, and Arabia were gathered there as the disciples spoke about God’s deeds of power. If we think outside of human communication, other passages encourage us to imagine and enact God’s Word moving through all of creation, in the stones, the trees, the birds of the air, the fish of the sea, and all the creatures of the Earth.

I read a reflection on this passage written by James McTyre[ii]:
God’s voice came through a great wind. Listen. Can you hear it now? Listen to the sounds of the wind. Listen to the beating wings of birds. Listen to the rustling trees. Listen to the creaks and groans of building floors. Listen to the pops of expanding woodwork as your house breathes in the warmth of summer. Listen to mountain streams carving their way down a hillside. Listen to still lakes wrapped in morning mist. Listen to the gravel beneath your car wheels. Listen.
God’s Holy Spirit is speaking to us, not just in our own languages. Humanity does not sing a solo. The Spirit speaks to the world, to the universe, in languages beyond our knowing. Yet, the Spirit also speaks to us in our own language. Through the words of our scriptures, through the stories we tell one another, through the ways in which we share our joys and hurts, our struggles and triumphs with one another we speak of God. Through the work that we do with our hands, writing, building, cooking, creating, we share the whispers of the Holy Spirit.

Learning to communicate is hard. It takes months, even years before children can form words and complete sentences. Learning to communicate in another language, or another culture, is even more difficult. Learning takes time. To learn to communicate takes focus, attention, and good listening. To listen, really listen, and seek to understand another is a holy act.

When the Holy Spirit filled the disciples that day, and they began to speak, they were translating God for the people gathered in that place. When we share our stories with one another, we too are translators. We are the translators of God’s Word as it has been spoken to us. Translation from one language to another requires great effort. Years of disciplined practice are essential to acquire fluency. Communicating clearly and precisely across languages requires nuance and mental agility. This is also true of the translation of God’s word through us to those around us.

All relationships require patience, familiarity, and care. Relationships can only function if there is good communication. So it is with our relationship with God and with one another. This is why we take this time each week, on Sundays at 9:30 on Jefferson Street in Union, to gather and listen, and speak with one another. We seek to connect with God’s Holy Spirit that can be found within each of us. The words may come from the pastor, the one who reads scripture, the musicians, or the ones sitting beside us. We hear the words and seek to understand what God is doing in our lives and the lives of those we know and love.

Translation is not magic. It took effort on the part of the disciples to convince people that they were not drunk, but truly sharing the Word. It took patience on behalf of the listeners to discern the truth in the words they spoke. But at the end of that day three-thousand persons were added. “They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers” (Acts 2:42).

On this Pentecost day, we pray that our translation may be pleasing to God. We ask for the Holy Spirit to help us raise our voices in solidarity with all of our neighbors, and with all of creation, for it is of the mighty deeds of God that we speak.  Amen.