Showing posts with label #bread. Show all posts
Showing posts with label #bread. Show all posts

Sunday, November 20, 2022

All the Fullness of God

November 20, 2022 – Thanksgiving Sunday
St. John’s United Church of Christ, Union, Illinois

Colossians 1:11-20; John 6:25-35[1]

Thanksgiving is more than the festivities, the feasting, or the football games on TV. It gives us time to ponder what lessons we have learned and how we can spread happiness to those around us. It is an opportunity to look back at the great memories and good people who have come into our lives. I am thankful for this congregation and I want you to know that I appreciate you. Happy Thanksgiving Day to you and your loved ones.

Many of us have traditions around thanksgiving. Some of us gather food for the less-fortunate. Some participate in “Turkey Trots”. And some just try to be kind in little ways. One way I try to honor the holiday is to say “thank you” more often. I recently read a story about the power of just saying “Thank you” to someone.

Yareli worked as a janitor in a small company for many years. Being a janitor is a pretty thankless job, which many of us might consider as a “dirty” job or at least pretty far down the totem pole. In other words, Yareli often felt like she was invisible.

One day, the company changed owners. Within a few days, the new owner wrote a personal thank you card to every employee in the company. An assistant went around to each employee and handed them out.

When Yareli received and opened her card, she burst into tears. She asked if she could be excused from work. Thinking she was sick, the assistant allowed her to leave for the rest of the day.

The next day at work, the owner found Yareli and asked if she was alright. She said she had worked there for over twenty years, and she had never received even a verbal thank you from the previous owners - much less a personal card. She was really touched by the card expressing appreciation for her work.

Yareli had been thinking the change of ownership was probably a good time to quit and find another place to work. She had planned to give her two-weeks-notice that previous day. Because the owner had taken the time to send a thank you card, she felt – for the first time – that someone cared.[2]

When we think about what we are thankful for, most of us will have a long list. Much of that list may be material things, but I’m sure that our lists also will hold many names of people who have touched our lives. As you think through the names on that list – family, friends, teachers, janitors – is one of those names Jesus? I’m not trying to shame you or make you feel guilty. I admit that I don’t always include Jesus in my list of thankfulness. But when things fall apart, when I start to drift away from my center, I need reminding that there is One in whom all things hold together (C. 1:17). There is One who empowers all my acts of kindness and gratitude. And I am thankful, truly thankful, for Jesus.

We have the experience of living in a community and culture that is largely Christian. While there are certainly disagreements about just how to be a good Christian, what we believe about Christ, and how we live our faith, we are all generally pulled in the same direction. That was not the case for many people in biblical times, particularly those who lived in the near-east where many cultures bumped up against each other, and many philosophies from near and far vied for attention.

Colossae was one of the most celebrated cities in the western part of what is now modern Turkey. A significant city from the 5th century BCE onwards, it had dwindled in importance by the time of this letter from Paul. The town was known for its variety of competing religious influences. Cosmic forces and unseen spirits were understood to be everywhere, and the Christian community was drifting away from their new faith. Paul writes to them to try to re-center Christ in their lives.

As we heard in our reading, Christ is not merely another choice in the marketplace of philosophies, but the center-point. Christ “is before all things, and in him all things hold together” (C. 1:17). The people may believe that they have to appease these other spirits lest they fall into disease or poverty. Paul reassures them that in Christ, “all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers” (C. 1:16). These other things may cause you to worry, but as Christians we must remember that Jesus Christ is our connection to God who rescues us from the power of darkness, and reconciles all things.

For us, following Jesus is not supposed to be one task competing with others, not just something we think about on Sunday morning, but the way in which we live our whole lives. There are certainly plenty of powers competing for our attention, from materialism and greed to struggles for power and prestige. What Paul is telling us here is that we aren’t subject to these other powers. We belong to another kingdom, “the kingdom of [God’s] beloved Son, in whom we have redemption, the forgiveness of sins. (C. 1:13).

When you read the letter to the Colossians, you’ll find that it is filled with love, encouragement, and reassurance. Are you struggling with the fears and forces that pull you every which way? Are you weighed down by all of the suffering, brokenness, and sin in the world? All of it, and all of us are gathered up in Christ, who is able to hold all of us, to heal and comfort and restore. God’s house is big enough to shelter everyone and everything. In Christ, “all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross” (C. 1:19-20).

As we gather with family this Thanksgiving Day, to share a meal together and give thanks for all the people and things on our lists, we can be thankful for what fill us up. Not just the meal, though you may be filled, or over-filled, by that. Not just the fullness in our hearts from the presence of loved ones. We can be thankful that we are also filled with the true bread from heaven (L. 6:32). We can give thanks for the constant presence of Christ in our lives.

I believe that there are many ways to experience the Lord’s Supper. It can be on the first Sunday each month in church. It can be at home watching a worship live-stream. It can be the meal shared in Fellowship Hall. And it can be the family Thanksgiving dinner. There, at the table, we give thanks, break the bread, and share it together. If we are intentional about it, we can encounter “the bread of God… which comes down from heaven and gives life to the world” (L. 6:33). “Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty’” (L. 6:35).

Let us pray. God, we are thankful. Fill us with all the fullness that comes from your glorious power. Prepare us to endure everything with patience, while joyfully giving thanks to you, who have enabled us to share in the inheritance of the saints in the light. We give thanks today for Jesus Christ, the bread of life.  Amen.



[1] The scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.  Used by permission.  All rights reserved.

[2] Adapted from “Gratitude Story about a Janitor” on https://www.thank-your-stars.com.

Sunday, August 1, 2021

Bread of Life

August 1, 2021
St. John’s United Church of Christ, Union, Illinois

John 6:24-35[1]

Have you been hungry lately? How about thirsty? So, what’s wrong, don’t you and I believe in Jesus? Let’s not fool ourselves by taking a metaphor and making it literal. Jesus often explained things using stories and metaphor. Bread is one of those metaphors that connect something we know and understand to something we’re trying to learn.

When we pray the Lord’s Prayer, and ask for our daily bread, we’re not really asking God to give us a baguette for our supper. We’re asking for something deeper, the nourishment that our spirits need daily. That nourishment, that sustenance, that comes only from God is what we pray for.

When the crowd found Jesus, they found someone who gave sustenance for their souls. They we’re healed, they were listened to, they heard stories and scripture, and they received love. They couldn’t get enough of it! Jesus left with the disciples to go to Capernaum on the other side of the sea. The crowd followed, because they needed more of what Jesus was offering.

Jesus knew something else was going on, beyond their desire to be healed and fed. At least some in the crowd wanted to make him king. Their rulers were tyrants, demanding huge sums in taxes, engaging in massive building projects not for the benefit of the people, but to impress Caesar. A once proud nation, focused on the worship of God had become a colony focused on the worship of the emperor. The people wanted to go back to the days when their kings had been like David and Solomon, rulers renowned for their righteousness and wisdom.

Another aspect of wanting Jesus to be king is that they wanted him to be the king they wanted. A king that would meet their needs. They wanted Jesus to lead them to national greatness. They wanted a king who would fill their bellies like their ancestors had eaten manna in the wilderness. They wanted, as Jesus put it, “the food that perishes” (v. 27). They wanted a king made in their image. A king they could control. A political tool to serve their political ends. Jesus was not the king they wanted.

Jesus came to bring them nourishment for their souls. The Son of Man gives “the food that endures for eternal life” (v. 27). The needs of our bodies always return. We may eat our fill, but we will be hungry again. We may receive healing, but we will be sick and broken again. What Jesus was offering was something everlasting, something that would never need to be replenished, and would never run out.

The story told in The Gospel According to John is a story situated in a particular context, a certain time and place, but it is really a story about the meaning of Jesus in the universe. John’s Gospel begins with the Creation story, and the Word who was with God. The Word became flesh and dwelt among us, and returned to God. The timeframe of that story is eternal, and the location is all of God’s creation. In that sense, Jesus didn’t come to be an earthly king, but an eternal, cosmic one.

“What sign are you going to give us then?” (v. 30). The signs that Jesus gives them are not the symbols and acts of a conquering king of this world. Instead, what they receive are signs that point to belonging in the one true family, the kin-dom of God, which is eternal and boundless. Compassion, healing, hope, and love, these are not the attributes of a ruler. They are the attributes of a family.

So why did they follow Jesus? Why do we? It may be that the crowd that got in boats to cross the sea pursued Jesus because they wanted to use his power for their own ends, rather than follow him in pursuit of God’s will. Now I can understand their desire for a powerful leader. Who better to break the power of the Romans than God’s Messiah? And once they had achieved their deliverance, what better way to ensure their goals and desires were met than to use the political and economic power to achieve them? Jesus was, to some, a means to achieve power.

Do we do the same sometimes? Do we pursue Jesus in order to achieve our own goals, our own human kingdoms? Or, do we follow where Jesus leads, in order to participate in God’s kin-dom: to love and care for one another with the compassion and kindness of a holy family? Are we seduced by the sparkling gem of Jesus’ power, or are we pulled toward a ministry of healing and hope?

There was a time when the Christian Church was powerful, sanctuaries were full, and the world revolved around the Christian calendar. Sunday was for church, and everything else was scheduled around that fact. And yet, one scholar asks, “did Jesus cross the water from that church?”[2] When the Church was ascendant, did it become a club for the saved, and forget the mission of saving the lost? Mark’s Gospel records Jesus saying, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”[3]

The crowd had been healed and fed, a sign, a miracle. And yet it wasn’t enough. They wanted to gain his power for themselves. “When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.”[4] They had seen his power, but missed the point. Jesus shared bread and fish with five thousand people, a demonstration of compassion and generosity, and all that some of them saw was the act of power. Jesus didn’t come to impress the crowds, but to lead them to a new way of being.

Jesus did the things he did not to gain the support of the crowds for political gain. He healed so that the sick would know they had a healer. He forgave the sinners so that they would know that they were still loved. He fed the hungry so that they would know that God wanted them to have life.

“Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty’” (v. 35). Jesus wasn’t offering magic baskets of bread that never emptied. He was offering a way of being in the world. When it is our souls that hunger and thirst, it is not power or prestige that we need. When it is our souls that hunger and thirst, it is justice and peace that we need. It is hope and healing that we need. It is compassion, love, and family that we need.

What is the bread that gives you life? For me, a smile and laughter shared; a companion in the waiting room or a hand to hold in the hospital bed; a kindness given with nothing expected in return. What gives me life is not pursuing Jesus to try to capture his power, but following where he leads, into the midst of the powerless and the hopeless. When we eat together, as Jesus showed us how, we are nourished by the bread that comes down from heaven, strengthened by our shared mission to bring more love, hope, and peace to the world. Let us break bread together.  Amen.



[1] The scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.  Used by permission.  All rights reserved.

[2] The Rev. Dr. Cheryl A. Lindsay, “Sermon Seeds: Grow, Grow Together,” reflection on John 6:24–35 for August 1, 2021, from: https://www.ucc.org/sermon-seeds/.

[3] Mark 2:17.

[4] John 6:15.