Showing posts with label #ethics. Show all posts
Showing posts with label #ethics. Show all posts

Sunday, February 12, 2023

The Spiritual Gift of Integrity

February 12, 2023
St. John’s United Church of Christ, Union, Illinois

Deuteronomy 30:15-20; Matthew 5:33-37[1]

In our world today, integrity seems hard to find. Saying what you mean, letting your yes mean yes and your no mean no, is a virtue that is becoming more rare. The idea that “the end justifies the means” is an acceptable school of thought for many. We see it when sales people over-promise and under-deliver. We see it when business executives hide reports of pollution or toxic spills in order to keep their profits from being used to fund clean-up. We even see it in churches who post signs saying “All are welcome” yet make it clear - through side glances and shunning - that some people really are not welcome.

This is not a new problem. All the way back in the time of Moses we can read the call to live according to the values claimed by a people. “See, I have set before you today life and prosperity, death and adversity.”[2] Live according to the commandments, decrees, and ordinances, and your virtuous life will be rewarded. God will bless you and your descendants if you observe the law. But turn away, follow other gods and serve your own interests, and you shall not live long. Even so long ago we hear the prayer in Psalm 7, “Judge me, O Lord, according to my righteousness and according to the integrity that is in me.”[3]

Integrity means “firm adherence to a code of especially moral or artistic values.”[4] A contributor to Forbes magazine once wrote, “Integrity means doing the right thing at all times and in all circumstances, whether or not anyone is watching. It takes having the courage to do the right thing, no matter what the consequences will be. Building a reputation of integrity takes years, but it takes only a second to lose, so never allow yourself to ever do anything that would damage your integrity.”[5]

Another definition is offered by Barbara Killinger, an author and clinical psychologist in Toronto who specialized in workaholism. In a book she wrote on integrity, she said, “Integrity is a personal choice, an uncompromising and predictably consistent commitment to honour (sic) moral, ethical, spiritual, and artistic values and principles.”[6] We judge the integrity of others to the extent that they act according to the values, beliefs, and principles they claim to hold.

From an ethical perspective, an individual is said to possess the virtue of integrity if that person’s actions are based upon an internally consistent framework of principles. “You’ve got to stand for something or you’ll fall for anything” is the line in a country song by Aaron Tippin.[7]

Yet what we stand for should also conform to reality. We must be willing to adjust our principles when they are proven to be inconsistent. If what I believe to be true is shown to be false, I must try to incorporate the truth into my internal framework. This is where our media and political systems fail us, by allowing false equivalencies to rule the day. False equivalencies give plausibility to each side even if one side is provably wrong. False equivalencies encourage one to mislead in order to maintain a narrative, even when it has been proven to be wrong.

As Christians, we adhere to the importance of loving God and loving our neighbors as ourselves. And yet those values are not always reflected in how we live our day-to-day lives. As Jesus reflected on the world around him, he saw a great lack of integrity from the leaders of the people. Those charged with teaching and keeping the laws would make bold promises, swearing by heaven, earth, or Jerusalem, and then continue to lie, cheat, and steal. The laws of Moses, meant to free the people to live together in society came to be used to oppress the poor and enforce power and control over the people.

Judaism had developed a system of oaths and vows to guarantee that at least some words would be especially true. In both the Gentile and Jewish worlds, an oath invoked God to guarantee the truth of what was said, or to punish the one taking the oath if it was not true.

“You have heard that it was said…” proclaimed Jesus, “But I say to you… Let your word be ‘Yes, Yes’ or ‘No, No.’”[8] Your integrity matters. Doing what you say you will do matters. Jesus paraphrases the Old Testament teaching about oaths, then commands that his followers take no oaths at all. Jesus sought to abolish the distinction between words that must be true and those that must not, between words one is compelled to stand behind and those one must not, and called for all speech to be truthful. I say that there must be truthfulness in all that we say.

The importance of integrity can be seen in the final days of Jesus’ ministry in Jerusalem. The act that set the ruling priesthood against him came when he took up a whip and angrily drove the money lenders and merchants from the grounds of the Temple. By profiteering from pilgrims coming to worship, they had corrupted the integrity of the Temple as a holy place.[9] Later, he preached a lengthy sermon condemning the Pharisees and teachers of the law as hypocrites, claiming that they and their followers obeyed the narrow letter of the law on the outside while they were corrupt, greedy, self-indulgent, and spiritually dead on the inside.[10]

For Christians, integrity and faithfulness is about more than simply following all the rules. It is about doing the work of the heart, of living up to the values we claim even when it’s hard. It is embracing the challenge to reflect God’s grace, God’s goodness, and God’s integrity in what we say and do. What Jesus was saying is that following the law is easy, but it does not transform. Living with a God-formed integrity of heart, speech, and action is what truly makes a difference in people’s lives.

Jesus calls us to have integrity in how we live. There are so many ways we separate ourselves in this world – nations war against nations; political parties slander and undermine each other; religions seek to kill one another’s followers; wealthy and poor seek to protect themselves from each other. The destruction brought about by this division is devastating. If we can begin to find our common humanity within, and begin to live, from a Christ-like heart, perhaps we can begin to heal some of the damage we have done.

Christ’s challenge is to refuse to allow ourselves to live only according to the low standard of law, but to go beyond it to living from the heart – serving, seeking justice, offering welcome and compassion, protecting the vulnerable, and preserving our rich ecological heritage on the planet. There is no question, though, that to adopt Christ’s heart-driven life can be painful and difficult. It will, however, also open the doors to life for us and others. Integrity is a spiritual gift, and through it the Spirit can empower us to change ourselves and the world.

When we allow God to capture our hearts with love, when we allow God to grow our hearts, when we live in a way consistent with Christ’s love for God and others, and allow that to guide our speech and actions – then we become those who make a healing, restoring impact on the world around us. We will find, and bring to others, fullness of life, a deeper connectedness, and a more gracious community.

Do not be lead astray. “Choose life so that you and your descendants may live, loving the Lord your God, obeying and holding fast to the Lord; for that means life to you and length of days.” Live a life of integrity, and the world will be transformed.  Amen.



[1] The scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.  Used by permission.  All rights reserved.

[2] Deuteronomy 30:15.

[3] Psalm 7:8.

[5] Amy Rees Anderson, “Success Will Come and Go, But Integrity Is Forever” November 28, 2012, online: https://www.forbes.com/.

[6] Killinger, Barbara, Integrity: Doing the Right Thing for the Right Reason. McGill-Queen's University Press, 2010, P.12.

[7] Aaron Tippin, “You’ve God to Stand for Something” on You've Got to Stand for Something, BMG Rights Management, Sony/ATV Music Publishing LLC, 1990.

[8] Matthew 5:33-37, selected.

[9] See: Matthew 21:12-13.

[10] See: Matthew 23:1-39.

Sunday, October 31, 2021

Halloween and the Commandment to Love

October 31, 2021
St. John’s United Church of Christ, Union, Illinois

Mark 12:28-34[1]

This is a sermon in two parts. The first focuses on Halloween, the second on the Great Commandment.

Halloween has a bad reputation. Many Christians view Halloween as a celebration of death or evil. Some point to pagan origins for the holiday, its ties to witchcraft, or even the use of apples as a symbol of sin. I think we are fortunate to live in a community that is a bit more relaxed about what is, at least now, a playful holiday.

There is a Gaelic autumn festival called Samhain which marks the end of the harvest season and the beginning of winter. The celebration begins the evening of October 31, the eve of the Christian celebration of All Saints Day, or All Halos Day. Halos Eve over time becomes the word Halloween. The date is about halfway between the autumn equinox and winter solstice. Early Irish literature says that Samhain was marked by great gatherings and feasts, when cattle were brought down from the summer pastures and livestock were slaughtered. Special bonfires were lit and sacrifices were made to pagan gods to ensure the people and their livestock survived the winter.

Samhain was a liminal or threshold festival, when the boundary between this world and the spirit world was thin, meaning spirits could more easily come into our world. The souls of dead kin were also thought to revisit their homes seeking hospitality, and a place was set for them at the table during a Samhain meal. People went door-to-door in costume reciting verses in exchange for food. Costumes were a way of disguising oneself from the spirits.

So, Halloween does have Celtic pagan origins. But the same can be said for Christmas and Easter, which have links to former pagan holidays as well. During the early centuries, when the new Christian faith was a small and often persecuted religion, many Christian festivals were hidden by occurring at the same time as other religious feast days.

Women often had important roles in pagan religions, and the heavily male-oriented Christians often viewed them as evil. Witches were believed to have magical, supernatural powers. Sickness and mental illnesses were believed to be caused by curses or evil magic. Women with knowledge about healing herbs were sometimes seen as making magic potions. Fertility rituals and celebrations honoring the dead around the time of Halloween were viewed as communicating with evil spirits.

Many Celtic festivities involved rituals intended to divine the future, especially with regard to death and marriage. Apples were often used in these divination rituals or games. In Celtic mythology, apples were strongly associated with the Otherworld and immortality. A common game was apple bobbing. Somehow, the Genesis story got mixed in here. By eating the forbidden fruit in the garden, Adam and Eve brought sin and death into the world. For some Christians, the fruit itself, not the act of disobedience, was the source of sin and death. Even though apples are not mentioned in that story, the use of apples in pagan rituals must have indicated their evil power.

All of this illustrates a fragile Christian faith. Evil and magic are given too much power by weak theology. Rather than embracing other cultures, fear of the unknown has led some Christians to label outside influence as evil. Yet, early in the life of the Church, as new Christians were converted from Judaism, and Greek and Roman religions, Paul wrote to the church in Colossae that the bringing of festivals and incorporating them into their new faith was not to be judged. “Therefore, do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths.”[2] All things come into fullness in Christ, and God is not threatened or diminished by human ways of thinking.

If we choose to remember those who have passed on while looking forward to the excitement of the new that God is bringing, that is good. People wore costumes and masks to hide from evil spirits, now we wear them for fun. Bonfires and food shared with others don’t need to be vilified. Instead of fearing the way that others celebrate harvest and life, we can let our children celebrate a fun holiday, and maybe we can get dressed up and eat an apple or two.

Now, the scripture passage we read today speaks of loving God and neighbor. I think it ties in well with how we look at an ancient pagan festival. Does celebrating Halloween cause us to turn away from God or hate our neighbor? It certainly doesn’t have to. Pretending to face up to scary monsters helps us prepare to face the real monsters and frightening things we face in life. Going door to door to share candy can help us meet our neighbors and draws our communities closer together.

Some folk speak of the bible as a guidebook for life. If any passage were truly meant to be understood as the rule for living a good life, it is this: Love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength, and love your neighbor as yourself. This is the framework on which all theological and ethical thinking and conduct is built. Paul even wrote to the Galatians, “The whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself.’”[3] Of all the rules and laws and religious ordinances, none is more universal than the love of God and neighbor.

When the scribe asks Jesus which commandment is the greatest, he affirms the Jewish foundation of his teaching and ministry and expands it to encompass so much more. The first commandment Jesus gives comes from Deuteronomy, a passage known in Judaism by its first word: Shema, meaning to listen or heed. “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”[4] If you have ever visited the home of a practicing Jew, you may have seen a mezuza on the doorframe, a small scroll-shaped object adorned with the Hebrew letter Shin, which looks like a W. Inside the mezuza is a small piece of paper with this scripture written on it. This important passage is said as a prayer in morning and evening Jewish prayer services.

This commandment, this prayer, calls for our devotion and commitment to God. It is a foundational creed of the faith from which Jesus comes, and it remains the foundation of what will come after. As Jesus nears Jerusalem, and faces ever-more sharp critique from the religious authorities, this moment emphasizes that his authority comes from the foundations of their faith. The scribes have opposed Jesus at every step, and he has repeatedly pointed out their corrupt practices. Yet here a scribe commends Jesus for his insight, for reminding him that more important than all the burnt offerings and sacrifices is the love of God and neighbor.

The ethical call to do justice and care for the poor, the widow, the orphan, and the stranger is distilled into the love of neighbor. Like a lens can focus light to a point, it can also spread it out to shine on much more. The lens of the gospel expands our love of neighbor into a call to love the homeless veteran, the drug addict, the transsexual, the migrant worker, and the refugee. As a moral guide, we can do no better than to love our neighbor as ourselves.

The work of living out our love of neighbor is the hard part. That’s where we’re asked to pick up our cross and follow Jesus. It is not easy to love those we’ve been taught are not worthy of our love. It is hard work to take responsibility for the well-being of others. But we can do it when we are moved by love, for when we love God with all that we are, God loves us back in all that we are and makes the work of love possible.

Shema Yisrael: Adonai Eloheinu, Adonai EḼad. Hear, O Israel, the Lord is our God, the Lord alone. “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”[5]  Amen.



[1] The scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A.  Used by permission.  All rights reserved.

[2] Colossians 2:16.

[3] Galatians 5:14.

[4] Deuteronomy 6:4-5.

[5] Mark 12:30-31.