August 21, 2022
St. John’s United Church of Christ, Union, Illinois
Isaiah 58:9b-14; Luke 13:10-17[1]
We don’t use
the term “sabbath” much in our conversations. “What are you doing on the
sabbath, brother?” “Oh, I’m going down to the temple to pray, then resting in
the park.” We might ask someone, “What are you doing on Sunday?” And they might
reply, “Going to church, then watching the ball game, you?” But, just because
we don’t use the term “sabbath,” doesn’t mean we don’t know what it means.
In the church,
we long ago took the Jewish practice of sabbath - observed from Friday sundown
to Saturday sundown - and moved it to Sunday. Going to the temple was replaced
with going to church, but prayer and the worship of God are still the focus.
And we’ve kept the idea of keeping Sunday as a special day. Thanks to the labor
movement, now we have two special days we call the weekend, which is nice. But
Sunday is still extra-special for most of us.
Sunday is the
day we relax with family and friends. Some people run marathons (which seems
like a lot of work to me), play golf or other sports, watch other people play
sports, eat out, eat together around the dinner table, or other things we don’t
usually do during the rest of the week. Most of us don’t work on Sundays,
though some of us do. But I’ll guess that all of us with jobs outside the home
get a day or two off each week.
That was part
of the point of keeping sabbath, even for our ancient ancestors. The idea of
taking a break from work, a day to rest and recuperate, is important to our
well-being. Even God took a break after creating the world in six days. The
keeping of sabbath as a law or religious ordinance, however, wasn’t established
until Moses went up the mountain to receive the Ten Commandments from God. The
word “sabbath” doesn’t appear in the Bible until after Moses has led the people
out of Egypt. And what were they doing in Egypt? They were slaves.
Slaves don’t
get a day off. Slaves don’t get paid either, let alone health benefits and a
retirement fund, but they did usually receive food, water, and perhaps shelter.
But there was no break from work, no day off to rest, recuperate, and cheer on
the chariot racers. Slave work wasn’t sitting at a desk occasionally
Facebooking either. Day after day after day of endless hard labor with never an
end in sight. Imagine that. Imagine working hard, day after day, getting ever
more tired and worn down, and never getting a break. Sounds like parenting,
actually. But seriously, I worked some long stretches when I worked at the
bank, at month end, and after twelve days straight I was about ready to die. I
can’t imagine never getting a break.
The sabbath is
a gift from God. For the newly forming Israelite community, it must have seemed
incredibly wonderful. Over time, it became a signature characteristic of Jewish
people, that they didn’t work on the sabbath. Taking a break from the routine,
taking time to worship God and be with their families was, and still is for
most, part of their identity. Exodus 20, the first list of the commandments
(yes, there’s more than one list), reads:
Remember the sabbath day and treat it as holy. Six
days you may work and do all your tasks, but the seventh day is a sabbath to
the Lord your God. Do not do any
work on it—not you, your sons or daughters, your male or female servants, your
animals, or the immigrant who is living with you. Because the Lord made the heavens and the earth, the
sea, and everything that is in them in six days, but rested on the seventh day.
That is why the Lord blessed the
sabbath day and made it holy.[2]
This idea of
getting a day off from work, and taking time to worship God, is precious.
Certainly, this was important to a people who had just been enslaved. This
precious gift from God must be protected. And so, later in Exodus, the Lord gave
to Moses instructions for keeping the sabbath, and says:
Keep the sabbath, because it is holy for you. Everyone
who violates the sabbath will be put to death. Whoever does any work on the
sabbath, that person will be cut off from the people.[3]
This is serious
business. God really wants you to take a break. This is reiterated in the
Isaiah passage we just read:
If you refrain from trampling the sabbath, from
pursuing your own interests on my holy day; if you call the sabbath a delight
and the holy day of the Lord honorable;
if you honor it, not going your own ways, serving your own interests, or
pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the
heights of the earth.[4]
Keeping
sabbath, and keeping it holy, is a really big deal. Bad things happen when you
work on the sabbath, and good things happen when you don’t. This is why the
leader of the synagogue is so upset by what Jesus does. Jesus heals the
bent-over woman; he does work on the sabbath. No, no, no! That’s not what we
do. “There are six days on which work ought to be done; come on those days and
be cured, and not on the sabbath day.”[5]
The sabbath day is precious. If Jesus starts working on the sabbath, then his
followers will start doing work on the sabbath, and pretty soon no one will get
a day off ever again!
This poor guy
who is leading the synagogue that Jesus visited that day. He’s trying to be
faithful. There’s a right way and a wrong way to do things; if you want to
please God, we’ve got laws that tell you how to do that. Religious observance
is the way to win God’s favor, so make sure you have interesting worship
services, lovely buildings, beautiful prayers, and a lot of focus on the law,
in this case the law about doing no work on the sabbath.
Okay, maybe
they pushed things a little too far, as Jesus points out when he responds: “You
hypocrites! Does not each of you on the sabbath untie his ox or his donkey from
the manger, and lead it away to give it water?”[6]
A little work is okay, because sometimes things need to be done now, and they
can’t wait. And this woman, this daughter of Abraham, needs to be set free now,
she can’t wait any longer, her life is too precious. Yes, the sabbath is good,
and important, but if you really want to please God, worry less about following
the letter of the law, and worry more about how you treat one another.
This religious
leader, and others like him, were folks who got up in the morning thinking
about God and how they might serve God better. They didn't always get it right,
but they were sincerely trying. Sounds a lot like you and me. We don’t always
do things the way that God might want us to. What would Jesus do? I’ll try to
do that. And when I let Jesus point out the shortcomings in the way that I’ve
been thinking, I might just be a little more forgiving of myself, and more kind
to others.
Taking a break,
resting and worshiping on the sabbath, on the Lord’s Day, is valuable. It’s
important. But maybe the point is not about whether we keep the Sabbath or not,
but the way in which we keep it, and keep it holy. So, I come to church and
worship God. I’ll rest and take some time to be with my family. But if
something needs to get done, and it just can’t wait, I’m not going to beat
myself up about it. I’m also not going to let whatever it is take over my day,
and take away my opportunity for sabbath.
I’m not going
to spend all day focused on my computer screen, or my cell phone screen, or my
TV screen. But if I need to know the weather forecast, I’ll look it up. I will try
to resist the temptation to check Facebook and my email. If I want to relax in
front of the game with friends, that’s fine, but I’ll try to make my friends,
and not the game, the main focus of my time. I may check my cell phone once in
a while, but maybe I’ll take it out of my pocket and set it down somewhere so
that it doesn’t command my attention constantly.
We might do a
little work on the sabbath, and we might not follow the letter of the law, but
we’re celebrating the spirit and the point of the law which is to be loving,
caring people, resting in the presence of one another, stepping out of our
routine to celebrate the gift of sabbath, a gift given by God for our
well-being. Let us take delight in the Lord’s Day, share the sabbath meal
together, and remember the one who came to show us the way to be holy, the one
who healed on the sabbath day. Amen.
[1] The
scripture quotations contained herein are from the New Revised Standard
Version Bible, copyright © 1989 by the Division of Christian Education of
the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved.
[2] Exodus
20:8-11.
[3] Exodus
31:14.
[4] Isaiah
58:13-14a.
[5] Luke
13:14.
[6] Luke
13:15.
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